Monday, June 29, 2020

Modern Abuses of Christianity

"Because Critical Theory gets the problem wrong, it also gets the solution wrong."  No, so-called Critical Theory does not have a basis in Christianity:

And what kind of so-called Christian church would try to inflame racial animosities rather than soothe them?

Clackamas United Church of Christ, a very progressive church in Milwaukie, Oregon, posted this sign on their marquee: “Jesus was a person of color murdered by state sanctioned violence.” A fellow Facebook group member asked what we thought of it. My answer: It’s a sobering illustration of how little progressive “Christianity” knows of Jesus Christ. It’s spiritually dangerous and politically alarming.

It could have been so good. It’s so close to it, I could weep. There’s some real truth in it; a great message they could have sent, if only they’d tried. I know, because I’ve been in a place to learn it...

First, Jesus was not a “person of color” in any relevant sense; that is, he wasn’t a minority race member. He was a member of the local dominant race and religion, whose leaders had him executed. His killing had nothing to do with race, everything to do with authority conflicts (from an earthly perspective) and God’s purposes (from the wider point of view).

Second, police shootings are not “state-sanctioned violence.” Many are justified actions, the police defending themselves or innocent civilians from imminent danger of being killed. In the small number of exceptional cases the state sanctions nothing; the officers are charged and tried for murder.

So it’s a lie. It’s a pompous one; a lie delivered almost with a smirk of condescending superiority. It’s politicizing lie, too. They’re patently out to grab Jesus and make him their movement’s mascot. Jesus doesn’t go for that. He never let anyone set his agenda, never let anyone claim him for their own. In Luke 4 he refused to let Nazareth own him as their hometown boy. Elsewhere some of the Jews tried to make him their king, and he resisted, saying in effect, “Not that way, not at this time. I will be king, yes, but King over all, in due time.”

Jesus refused to let anyone call him their own. It’s dangerous to try. He’s on his mission for his purposes, never for ours.

And by the way — if you really want to follow Jesus as your forerunner in being an unjust victim, you need to consider just how he acted in his trial and execution. Not much like what we’re seeing in the protests, is it?

...We should never let our politics control or even influence our view of Jesus. But we can certainly let our view of Jesus influence our politics. We cannot try to get him on our side, for our purposes; but we can certainly try to set ourselves on his side, for his purposes, as long as we remember he’s completely in charge.

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